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18. Al-Kahf (The Cave, 110 verses)
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18.1. All praise and gratitude are for God, Who has sent down on His servant the Book and has put no crookedness in it (so that it is free from contradiction and inconsistency, and anything offensive to truth and righteousness). 59
18.2. (He has made it) unerringly straight, to warn of a stern punishment from Him and give the believers who do good, righteous deeds the glad tidings that for them is an excellent reward (Paradise), 26
18.3. Abiding therein forever, 27
18.4. And to warn those who say: "God has taken to Him a child." 18
18.5. Of that they have no knowledge (on which to base such an assertion), nor did their forefathers. Dreadful as a word is (that assertion) coming out of their mouths. Indeed they speak nothing but falsehood. 21
18.6. Yet it may be that you (O Muhammad) will torment yourself to death with grief, following after them, if they do not believe in this Message. 20
18.7. We have surely made whatever is on the earth as an ornament for it (appealing to humanity), so that We may try them (by demonstrating it to themselves) which of them is best in conduct. 25
18.8. Yet We surely reduce whatever is on it to a barren dust-heap, (and will do so when the term of trial ends). 27
18.9. Or do you reckon the People of the Cave and the Inscription as something strange among Our signs (manifesting the truth, and too extraordinary to believe)? 27
18.10. (Events came to the point) when the young men took refuge in the cave and said: "Our Lord! Grant us mercy from Your Presence and arrange for us in our affair what is right and good!" 35
18.11. Then We drew a veil over their ears (causing them to go into a deep sleep) in the cave for a number of years. 26
18.12. Then We raised them up, (and dividing into two groups, they discussed how long they had remained in that state). We willed to make known which of the two groups were (more consciousness of time with the events in it, and therefore) better in comput 29
18.13. It is We who relate to you their exemplary story with truth. They were young men who believed in their Lord, and We increased them in guidance (so they adhered to the truth more faithfully). 31
18.14. And We strengthened their hearts, (and a time came) when they rose up (against association of partners with God and other injustices in the society), and they proclaimed: "Our Lord is the Lord of the heavens and the earth, and we never invoke any d 40
18.15. "These people of ours have adopted deities other than Him: although they cannot bring any clear authority for them. And who is more in the wrong than he who fabricates falsehood against God?" 26
18.16. (Events developed to the point that they had to leave their society. They discussed what they should do and concluded:) "And now that you have withdrawn yourselves from them and all that they worship instead of God, then seek refuge in the Cave. Yo 23
18.17. (They entered the Cave and fell into a deep sleep.) You would have seen the sun, when it rose, moving away from their Cave to the right, and when it set, turning away from them to the left, while they lay in a spacious hollow in the Cave. That was 24
18.18. You would have thought them awake though they were asleep. We caused them to turn over to the right and the left, and their dog lay outstretching its two forelegs on the threshold. Had you come upon them unprepared, you would certainly have turned 21
18.19. Such being their state, We raised them up so they began to ask one another. One who spoke said: "How long have you stayed?" They (some among them) answered: "We have stayed a day, or part of a day." The others said: "Your Lord knows better how long 28
18.20. "Indeed, if they should find you out, they will stone you to death or turn you back to their way of belief and life by force, then you will never attain prosperity ever hereafter." 21
18.21. And in this way We disclosed them to the people so that they might know that the promise of God is true, and that there can be no doubt about (the coming of) the Last Hour. When they (the people) disputed about their affair, they said: "Build a str 33
18.22. (Instead of reflecting on the lesson to be learnt from the People of the Cave, people concentrate their interest on the details of the event.) Some will say they were three, the dog being the fourth among them; and some will say they were five, the 22
18.23. And do not say about anything (you intend), "I will do it tomorrow," 27
18.24. Without (adding) "If God wills." And remember and mention Him (straightaway) should you forget (to do so when expressing an intention for the future). And say: "I hope that my Lord will guide me to what is nearer to right conduct than this (forgetf 23
18.25. And they stayed in their Cave three hundred (solar) years, and added nine (for lunar years). 31
18.26. Say: "God knows better how long they stayed. To Him belongs (absolute dominion and full knowledge of) the unseen of the heavens and the earth. How perfect His seeing and how perfect His hearing! And they have apart from Him no guardian, and He allo 24
18.27. Recite (and teach) that which has been revealed to you from the Book of your Lord. There is none who can change His words (whatever the unbelievers may say or desire), and you will never find, apart from Him, any refuge. 28
18.28. And keep yourself patient, along with those who invoke their Lord morning and evening, seeking His "Face" (His eternal, good pleasure and the meeting with Him in the Hereafter); and do not let your eyes pass beyond them, desiring the beauties of th 22
18.29. And say: "The truth from your Lord (has come in this Qur’an)." Then, whoever wills (to believe), let him believe; and whoever wills (to disbelieve), let him disbelieve. Surely, We have prepared for the wrongdoers a Fire, its billowing folds encompa 21
18.30. Surely, for those who believe and do good, righteous deeds – We do not leave to waste the reward of any who do good deeds, aware that God is seeing them. 22
18.31. Those are they for whom are Gardens of perpetual bliss through which rivers flow; adorned therein with armbands of gold and they will dress in green garments of fine silk and rich brocade; they recline there upon thrones. How excellent a reward, ho 24
18.32. Set forth to them the parable of two men: for one of them We had made two vineyards and surrounded both with date-palms, and placed between them a field of grain. 29
18.33. Each of the two vineyards yielded its produce, without failing in anything. We had also caused a stream to gush forth between the two. 31
18.34. So the man had fruit (in abundance), and one day he said to his companion, while he was conversing with him: "I am more than you in wealth, and mightier in manpower (children and those working for me)." 22
18.35. He went into his vineyard while wronging himself (in his vain conceit). He said: "I do not think that this will ever perish. 30
18.36. "Nor do I think that the Last Hour will ever come. Even if (it should come, and) I am brought back to my Lord, I will surely find something even better than this as a resort." 25
18.37. His companion said to him, while he was arguing with him: "Do you (expressing such ingratitude) disbelieve in Him Who created you from earth, then out of a mere drop of seminal fluid, then fashioned you into a perfect man? 28
18.38. "But (for my part I believe that) He is God, my Lord, and I do not associate with my Lord any partner. 29
18.39. "If only you had said, on entering your vineyard, ‘Whatever God wills (surely has and surely will come to pass); there is no strength (to achieve anything) save with God.’ Though you see me with less wealth and offspring than you (I have no complai 33
18.40. "It may well be that my Lord will give me something better than your vineyard, and send on it (your vineyard) a calamity from heaven so that it becomes a barren waste. 27
18.41. "Or its water comes to sink (so deep) into the ground, that you will never be able to seek it out." 30
18.42. And (as it happened) his produce was encompassed by ruin, and he set to wringing his hands with grief over all that he had spent on it, when it was now all ruined on its trellises, and he was saying: "Oh, would that I had never associated anyone wi 24
18.43. And he had, apart from God, none, no troop of men, to help Him, nor could he be of any help to himself. 23
18.44. For thus it is: all power to protect belongs to God, the True. He is the best for reward, and the best for the outcome. 22
18.45. And strike to them a parable of the present, worldly life: (it is) like water that We send down from the sky, and the vegetation of the earth mingles with it (flourishing abundantly). Then it turns into dry stubble which the winds scatter about. Go 16
18.46. Wealth and children are an adornment of the present, worldly life, but the good, righteous deeds (based on faith and) which endure are better in the sight of your Lord in bringing reward and better to aspire for. 31
18.47. (Bear in mind) the Day when We set the mountains in motion, and you see the earth denuded, and We raise to life and gather them together (all those who are content with themselves, deluded by the charms of the world), leaving out none of them. 33
18.48. They are arrayed before your Lord (Whom they disregarded in the world), all lined up (without discrimination of wealth or status as in the world, and they are told): "Now, indeed, you have come to Us (divested of all worldly things) as We created y 30
18.49. And the Record (of everyone’s deeds) is set in place; and you will see the disbelieving criminals filled with dread because of what is in it, and they will say: "Alas, woe is ours! What is this Record? It leaves out nothing, be it small or great, b 26
18.50. And (recall) when We said to the angels, "Prostrate before Adam!" and they all prostrated, but Iblis did not; he was of the jinn (created before humankind, from smokeless, scorching fire), and transgressed against his Lord’s command. Will you, then 25
 
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