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9. At-Taubah (The Immunity, 129 verses)

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9.1. This is an ultimatum from God and His Messenger to those who associate partners with God with whom you have made a treaty.

9.2. (O you polytheists who always break the treaties you have entered into!) You may go about freely in the land for four months (making whatever war preparations you wish). But know that you can never escape (the Power of God, nor frustrate His will), a

9.3. And a proclamation from God and His Messenger to all people on this day of the Major Pilgrimage: that God disavows those who associate partners with Him (and break their treaty), and His Messenger likewise (disavows them). But if you repent and give

9.4. Excepting those among the people who associate partners with God with whom you made a treaty, and who have not thereafter failed to fulfill their obligations towards you (required by the treaty), nor have backed anyone against you. Observe, then, you

9.5. Then, when the (four) sacred months (of respite, during which fighting with those who associate partners with God and violate their treaties was prohibited to you,) are over, then (declare war on them and) kill them wherever you may come upon them, a

9.6. And if any of those who associate partners with God seeks asylum of you (O Messenger), grant him asylum, so that he may hear the Word of God, and then convey him to his place of security. That (is how you should act) because they are a people who hav

9.7. How could there be a covenant with those who associate partners with God (and recognize no laws and treaty) on the part of God and His Messenger? – excepting those with whom you made a treaty in the vicinity of the Sacred Mosque: (as for the latter)

9.8. How (could there be a covenant with the others) when, if they were to prevail against you, they would observe towards you neither any bond, nor law, nor agreement, they seek to please you with their mouths but in their hearts they are averse; and mos

9.9. (As well as breaking their treaties) they have sold God’s Revelations (concerning treaties) for a trifling price and they barred people from His way. How evil is what they do!

9.10. They observe neither any bond, nor law, nor agreement towards the believers. They are those who exceed all bounds.

9.11. Yet if they repent so as to mend their ways and establish the Prescribed Prayer and pay the Prescribed Purifying Alms, they are your brothers in religion. Thus We set out in detail Our Revelations (the signposts of Our way, included in the Qur’an) f

9.12. But if they break their pledges after their treaty (with you) and assail your religion, then fight with those leaders of unbelief – surely they have no trustworthy pledges – so that they may desist (from aggression).

9.13. Will you not fight against the people who have broken their pledges and have done all they could to drive the Messenger (from where he chooses to dwell), and initiated hostilities against you? Do you hold them in awe? But, assuredly God has greater

9.14. Fight against them: God will punish them by your hands and humiliate them, and (know) that He will help you to victory over them, and soothe the bosoms of the believing people (oppressed and suffering at their hands as well as at the hands of other

9.15. And He will remove the wrath in their hearts (by making right and justice prevail). And God guides whomever He wills to turn to Him in repentance. God is All-Knowing (with full knowledge of him who deserves guidance), All-Wise (in Whose every decree

9.16. Or did you think that you would be left (without being tried through suffering and hardship) unless God marks out those among you who really strive (in His way), and who take none as intimate friend other than God and His Messenger and the believers

9.17. It is not for those who associate partners with God to maintain God’s houses of worship while they are witnesses against themselves of unbelief (and do not worship God in those houses of worship). They are those whose works have been wasted, and the

9.18. Only he will maintain God’s houses of worship (using them for the purposes for which they are built) who believes in God and the Last Day, and establishes the Prescribed Prayer, and pays the Prescribed Purifying Alms, and stands in awe of none but G

9.19. Do you consider providing water to the pilgrims and tending the Sacred Mosque as equal in value to one who believes in God and the Last Day, and strives in God’s cause? They are not equal in God’s sight. And God does not guide (to truth) the wrongdo

9.20. Those who believe and have emigrated (to the home of Islam in God’s cause), and strive in God’s cause with their wealth and persons are greater in rank in God’s sight, and those are the ones who are the triumphant.

9.21. Their Lord gives them glad tidings of mercy from Him (to bring unforeseen blessings), and His being pleased with them, and of Gardens wherein is everlasting bounty for them;

9.22. Therein to dwell forever. Surely, with God is a tremendous reward.

9.23. O you who believe! Do not take your fathers and your brothers for confidants and guardians (to whom you can entrust your affairs), if they choose unbelief in preference to belief. Whoever of you takes them for confidants and guardians, those are wro

9.24. Say: "If your fathers, and your children, and your brothers and sisters, and your spouses, and your kindred and clan, and the wealth you have acquired, and the commerce you fear may slacken, and the dwellings that you love to live in, are dearer to

9.25. God has already helped you on many fields, and on the day of Hunayn, when your multitude was pleasing to you, but it availed you nothing, and the earth, for all its vastness, was too narrow for you, and you turned back, retreating.

9.26. Then God sent down His gift of inner peace and reassurance on His Messenger and the believers, and sent (to your aid) hosts that you did not see, and punished those who disbelieved. Such is the recompense of unbelievers.

9.27. Then after all this, God guides whom He wills to repentance (turning to Islam from unbelief). God is All-Forgiving, all Compassionate (especially to His servants who turn to Him in repentance).

9.28. O you who believe! Those who associate partners with God are (nothing) but impure. So, after the expiry of this year, let them not approach the Sacred Mosque. And should you fear poverty (because of the possible reduction in your income due to their

9.29. Fight against those from among the People of the Book who (despite being People of the Book) do not believe in God and the Last Day (as they should be believed in), and do not hold as unlawful that which God and His Messenger have decreed to be unla

9.30. And those Jews (who came to you) say (as did some Jews who lived before): "Ezra (‘Uzayr) is God’s son;" and (as a general assertion) the Christians say: "The Messiah is God’s son." Such are merely their verbal assertions in imitation of the utteranc

9.31. The Jews take their rabbis (teachers of law), and the Christians take their monks, as well as the Messiah, son of Mary, for Lords besides God (by holding as lawful or unlawful what the teachers of law and monks decree to be lawful or unlawful, as ag

9.32. They seek (with renewed plans and stratagems) to extinguish God’s light (His favor of Islam, as if by the breath issuing) from their mouths. Whereas God refuses but to complete His light, however hateful this may be to the unbelievers.

9.33. He it is Who has sent His Messenger with the guidance and the Religion of truth that He may make it prevail over all religions, however hateful this may be to those who associate partners with God.

9.34. O you who believe! Many among the rabbis and monks do indeed consume the wealth of people in legally invalid, wrongful ways (such as changing the Book’s commandments in return for worldly benefit, bribery, and using religion as a means of worldly ga

9.35. On that day, it (that hoarded wealth) will be heated in the fire of Hell and therewith their foreheads and their sides and their backs will be branded (and they will hear): "This is the treasure which you hoarded up for yourselves; taste now what yo

9.36. The number of the months, in God’s sight, is twelve as determined and decreed by God on the day when He created the heavens and the earth (and set them moving in the present conditions). Four of them are sacred (in that fighting is forbidden during

9.37. The postponement of a sacred month, and therefore making changes (for such aims as to make fighting in the Sacred Months lawful and cause the season of the Pilgrimage to fall in the period of the year they wish) is but an increase in unbelief (for i

9.38. O you who believe! What excuse do you have that when it is said to you: "Mobilize (for the campaign of Tabuk) in God’s cause!" you cling heavily to the earth? Are you content with the present, worldly life, rather than the Hereafter? Yet slight is t

9.39. If you do not mobilize (as you are commanded), He will punish you grievously, and instead of you He will substitute another people, and you will in no way harm Him. God has full power over everything.

9.40. If you do not help him (the Messenger), yet for certain God helped him when those who disbelieve drove him out (of his home during the Hijrah), the second of the two when they were in the cave (with those in pursuit of them having reached the mouth

9.41. Mobilize whether you are equipped lightly or heavily (and whether it be easy or difficult for you); and strive with your wealth and persons in God’s cause. Doing so is what is for your good, if you but know it.

9.42. Had there been an immediate gain, and an easy journey, those (who stayed behind because of hypocrisy) would surely have followed you, but the difficult journey was too distant for them. Yet they will swear by God: "If only we had been able to, we wo

9.43. May God give you grace! Why did you give them leave to stay behind until it became clear to you who was speaking the truth and you came to know the liars.

9.44. Those who believe in God and the Last Day do not ask you for leave to be excused from striving in God’s cause with their wealth and persons. God has full knowledge of the God-revering, pious who keep their duty to Him.

9.45. Only they ask you for leave who do not truly believe in God and the Last Day and whose hearts are doubting, so that in their doubting they waver between one thing and another.

9.46. Had they truly meant to go forth for war, they would surely have made certain preparation (demonstrating their intent). But God was averse to their rising to fight (unwillingly and without sincerity of purpose), and so He caused them to hold back, a

9.47. If they had gone forth among you, they would have brought no addition to you except trouble, and would have run about in your midst seeking to stir up sedition among you. Among you were some who were prone to heed them. God has full knowledge of the

9.48. Assuredly they sought to stir up sedition before, and tried to turn things upside down to frustrate you, until the truth came and God’s decree was made evident, however hateful this was to them.

9.49. Among them is one who says: "Give me leave (not to participate in this campaign) and do not expose me to temptation." Oh, but surely, they have already fallen into temptation (because of their hypocrisy and transgressions)! And surely Hell encompass

9.50. If something good comes to you (O Messenger), this grieves them; and if a disaster befalls you, they say, "We have taken due care of our affairs in good time," and turn away, exultant.

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