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5. Al-Ma'idah (The Dinner Table, 120 verses)

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5.1. O you who believe! Fulfill the bonds (you have entered into with God and with people). Lawful for you is the flesh of cattle (grazing beasts of the flock), save what is mentioned to you (herewith), and unlawful (for you is) hunted game when you are i

5.2. O you who believe! Do not violate the sanctity of the public symbols (of Islam) set up by God (such as Jumu‘ah and ‘Id Prayers, the call to the Prayer, the Sacrifice and attendant rites of the Pilgrimage), nor of the Sacred Months (during which fight

5.3. Unlawful to you (for food) are carrion, and blood, and the flesh of swine, and that (the animal) which is offered in the name of any other than God, and the animal strangled, and the animal beaten down, and the animal fallen to death, and the animal

5.4. They ask you (O Messenger) what is lawful for them (including in particular the game caught by trained hunting animals). Say: Lawful for you are (all) pure, wholesome things; and (as for) such hunting animals as you have trained as hounds teaching th

5.5. This day (all) pure, wholesome things have been made lawful for you. And the food of those who were given the Book before (including the animals they slaughter unless, of course, they invoke the name of any other than God) is lawful for you, just as

5.6. O you who believe! When you rise up for the Prayer, (if you have no ablution) wash your faces and your hands up to (and including) the elbows, and lightly rub your heads (with water) and (wash) your feet up to (and including) the ankles. And if you a

5.7. And remember God’s favor upon you and the pledge by which He bound you when you said: "We have heard and we obey." Keep from disobedience to God in reverence for Him and piety. Surely God has full knowledge of what lies hidden in the bosoms.

5.8. O you who believe! Be upholders and standard-bearers of right for God’s sake, being witnesses for (the establishment of) absolute justice. And by no means let your detestation for a people (or their detestation for you) move you to (commit the sin of

5.9. God has promised those who believe and do good, righteous deeds that for them is forgiveness and a tremendous reward.

5.10. Whereas those who deny Our Revelations (to come as verses of the Book establishing the pillars of faith), as well as Our signs (both in their inner world and in the outer world) – such are companions of the Blazing Flame.

5.11. O you who believe! Remember God’s favor upon you: when a people were minded to stretch out their hands against you but He restrained their hands from you. Revere God and keep from disobedience to Him so as to always deserve His protection. And in Go

5.12. And, indeed, God took a solemn pledge from the Children of Israel and raised up from among them twelve leaders and representatives (one from each tribe, to look after their affairs and as spiritual mentors). God said: "Surely I am with you: if indee

5.13. Then, because of their breaking their pledge, We cursed them (excluding them from Our mercy and exposing them to many disasters), and caused their hearts to harden. They alter words from their context (in order to distort their meanings), and they h

5.14. And from those who said, "We are Helpers," We also took a solemn pledge, but they have forgotten a (most important) portion of what they were admonished about. So We have stirred up among them enmity and hatred till the Day of Resurrection; then God

5.15. O People of the Book! Now there has indeed come to you Our Messenger, making clear to you many things you have been concealing of the Book (the Bible), and passing over many things (in order not to put you to further shame). Assuredly, there has com

5.16. Whereby God guides whoever strives after His good pleasure (by acting in the way He approves) to the ways of peace, salvation, and safety. And He leads them by His leave out of all kinds of (intellectual, spiritual, social, economic, and political)

5.17. They have indeed disbelieved who declare: God is the Messiah, son of Mary. Say: "Who then has the least power against God, if He had willed to destroy the Messiah, son of Mary, and his mother, and all those who are on the earth?" To God belongs the

5.18. The Jews and Christians assert, "We are God’s children and His beloved ones." Say: "Why, then, does He punish you for your sins? No. You are but mortals that (just like others) He has created. He forgives whom He wills, and He punishes whom He wills

5.19. O People of the Book! Now, after a long interlude during which no Messengers have appeared, there has indeed come to you Our Messenger, making the whole truth clear to you, lest you should say, "There has not come to us any bearer of good tidings, n

5.20. And (remember) when Moses warned his people, saying: "O my people! Remember God’s favor upon you, for He appointed among you Prophets, and appointed (among you) rulers (while in Egypt; and made you free to manage your own affairs), and He granted to

5.21. "O my people! Enter the holy land which God has prescribed for you and commanded you to enter; and do not turn back (from faith to your previous state), for then you will turn about as losers (in both this world and the Hereafter)."

5.22. They said: "Moses, therein live a people of exceeding strength: we cannot enter it unless they depart from it; so if they depart from it, then we will surely enter it."

5.23. Said two men from among those who feared (God’s punishment for disobedience to Him), and whom God had favored (with faith, sagacity, and devotion): "Enter upon them through the gate (by frontal attack). For once you have entered it, you will surely

5.24. They said: "O Moses! By no means will we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. (As for ourselves) we will be sitting just here!"

5.25. He (Moses) said (turning to His Lord with entreaty): "O my Lord! I have power over none except my own self and my brother (Aaron) only; so You judge and separate between us and this transgressing people!"

5.26. He (God) said (passing this judgment): "Then, this (land) shall now be forbidden to them for forty years, while they shall wander about on earth, bewildered. Do not grieve over that transgressing people."

5.27. Narrate to them (O Messenger) in truth the exemplary experience of the two sons of Adam, when they each offered a sacrifice, and it was accepted from one of them, and not accepted from the other. "I will surely kill you," said (he whose sacrifice wa

5.28. "Yet if you stretch out your hand against me to kill me, I will not stretch out my hand against you to kill you. Surely I fear God, the Lord of the worlds.

5.29. "(In refusing to fight you and remembering to fear God) I desire indeed (to warn you) that you will bear the burden of my sin (were I to take part in fighting you) and your own sin (for seeking to kill me) and so you will be among the companions of

5.30. (This warning served only to fuel the other’s passion:) His carnal, evil-commanding soul prompted him to kill his brother, and he killed him, thus becoming among the losers.

5.31. (He did not know what to do with the dead body of his brother.) Then God sent forth a raven, scratching in the earth, to show him how he might cover the corpse of his brother. (So seeing) he cried: "Oh, alas for me! Am I then unable even to be like

5.32. It is because of this that We ordained for (all humankind, but particularly for) the Children of Israel: He who kills a soul unless it be (in legal punishment) for murder or for causing disorder and corruption on the earth will be as if he had kille

5.33. The recompense of those who fight against God and His Messenger, and hasten about the earth causing disorder and corruption: they shall (according to the nature of their crime) either be executed, or crucified, or have their hands and feet cut off a

5.34. Except for those who repent (and desist from their crimes against order) before you have overpowered them, (although the judgment as to specific crimes against individuals is left to those individuals or to their heirs). Know that God surely is All-

5.35. O you who believe! Keep from disobedience to God in reverence for Him and piety, and seek the means to come closer to Him, and strive in His way, so that you may prosper (in both worlds).

5.36. As to those who insist on unbelief: even if they owned the whole of what is on the earth, and the like with it, to offer as ransom from the punishment on the Day of Resurrection, it would not be accepted from them. For them is a painful punishment.

5.37. They will wish to come out of the Fire, but they shall not come out of it; theirs is a punishment enduring.

5.38. And for the thief, male or female: cut off their hands as a recompense for what they have earned, and an exemplary deterrent punishment from God. God is All-Glorious with irresistible might, All-Wise.

5.39. But he who repents after having done wrong, and mends his ways, surely God accepts His repentance. For God is All-Forgiving, All-Compassionate.

5.40. Do you not know that surely to God belongs the sovereignty of the heavens and the earth? He punishes whom He wills and forgives whom He wills. He has full power over everything.

5.41. O Messenger! Let them not grieve you who would rush in unbelief, as if competing with one another in a race, such of them as say with their mouths, "We believe," but their hearts do not believe, and those of them who are Jews. They are eagerly liste

5.42. Listening out for lies and falsehood eagerly, and consuming unlawful earnings greedily! If they come to you (for judgment), you may either judge between them or turn away from them (and decline to give judgment). If you turn away from them, they can

5.43. But how is it that they ask you for judgment when they have the Torah, in which there is God’s judgment (concerning murder), and still thereafter turn away (from that and from your judgment)? The fact is: those are not believers.

5.44. Surely We did send down the Torah, in which there was guidance and a light (to illuminate people’s minds, hearts and ways of life). Thereby did the Prophets, who were fully submitted to God, judge for the Jews; and so did the masters (self-dedicated

5.45. And We prescribed for them in it (concerning murder): A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a (like) retaliation for all wounds (the exact retaliation of which is possibl

5.46. And in the footsteps of those (earlier Prophets) We sent Jesus son of Mary, confirming (the truth of) the Torah revealed before him, and We granted to him the Gospel, in which there was guidance and a light (to illuminate people’s minds, hearts and

5.47. (And We commanded:) Let the People of the Gospel judge by what God sent down therein; and whoever does not judge by what God has sent down, those are indeed the transgressors.

5.48. We have sent down to you (O Messenger) the Book with the truth (embodying it, and with nothing false in it), confirming (the Divine authorship of and the truths that are still contained by) whatever of the Book was revealed before it, and guarding o

5.49. (Thus did We command you:) Judge between them with what God has sent down and do not follow their desires and caprices, and beware of them lest they tempt you away from any part of what God has sent down to you. If they turn away, then know that God

5.50. Or is it the law of the (pagan) Ignorance that they seek (to be judged and ruled by)? Who is better than God as law-giver and judge for a people seeking certainty (and authoritative knowledge)?

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114. An-Naas (The People, 6 verses) ( 6 items )

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