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3. Al-'Imran (The Family of Imran, 200 verses)

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3.51. ‘Surely, God is my Lord and your Lord, so worship Him. This is a straight path (to follow).’ "

3.52. (Having preached his message in this way for a long time) Jesus perceived their willful persistence on unbelief (and open hostility), and called out: "Who will be my helpers (on this way) to God?" The disciples answered: "We are the helpers of God(’

3.53. "Our Lord! We believe in what You have sent down and we follow the Messenger, so write us down among the witnesses (of Your Oneness and Lordship, and of the truth You have revealed)."

3.54. And they (the unbelievers) schemed (against Jesus), and God put His will into effect (and brought their schemes to nothing). God wills what is the best (for His believing servants) and makes His will prevail.

3.55. (It was part of His countering their scheme) when God said: "Jesus, (as your mission has ended) I will take you back (to Myself) and raise you up to Myself, and will purify you of (the groundless slanders of) those who disbelieve, and set your follo

3.56. "As for those who disbelieve, I will punish them with a severe punishment in the world and the Hereafter; and they will have no helpers (against My punishment).

3.57. "As for those who believe and do good, righteous deeds, He will pay their rewards in full. God does not love the wrongdoers (and Himself never does wrong)."

3.58. Thus (O Messenger,) all this that We recite to you consists of Revelations and is from the Wise Reminder (the Qur’an).

3.59. (The creation of) Jesus in reference to God resembles (the creation of) Adam. He created him from earth, then said He to him, "Be!" and he is.

3.60. (As the truth always consists in what your Lord wills and decrees,) so is this the truth from your Lord (in this matter); do not then be, (and you are never expected to be,) of those who doubt.

3.61. After the (true) knowledge has come to you, whoever still disputes with you about him (Jesus), say (in challenging them): "Come, then! Let us summon our sons and your sons, and our women and your women, our selves and your selves, and then let us pr

3.62. This is indeed the true narrative; and there is no deity but God, and truly God is the All-Glorious with irresistible might, the All-Wise.

3.63. If they (still) turn away, be assured that God has full knowledge of those engaged in causing disorder and corruption.

3.64. Say (to them, O Messenger): "O People of the Book, come to a word common between us and you, that we worship none but God, and associate none as partner with Him, and that none of us take others for Lords, apart from God." If they (still) turn away,

3.65. O People of the Book (Jews and Christians)! Why do you dispute concerning Abraham (whether he was a Jew or a Christian), when both the Torah and the Gospel were not sent down save after him? Will you ever not use your reason?

3.66. Indeed, you are such people that you dispute concerning even a matter about which you have knowledge; why, then, should you dispute on a matter about which you have no knowledge? God knows, but you do not know.

3.67. Abraham was not a Jew, nor a Christian; but he was one pure of faith and Muslim (who submitted to God with a sound heart). He was never of those who associate partners with God.

3.68. Surely those of humankind who have the best claim to relationship with Abraham are those who followed him (during the term of his mission), and this (most illustrious) Prophet, and those (in his company) who believe. God is the confidant and guardia

3.69. A party of the People of the Book wish that they could lead you astray; yet they lead none astray except themselves, but they do not perceive (that this is so).

3.70. O People of the Book! Why do you disbelieve in God’s Revelations (the clear proofs of truth), when you yourselves bear witness (to their truth in your own Books)?

3.71. O People of the Book! Why do you confound the truth (by mixing it) with falsehood and conceal the truth knowingly?

3.72. (In attempting a trick on the believers,) a party of the People of the Book say (to each other): "Feign belief at the beginning of the day in what has been sent down upon those who believe, and disbelieve at the end of it, that they may thus (doubt

3.73. "But do not believe in any but him who follows your religion –Say (O Messenger): "Surely, the only guidance is God’ guidance"– that anyone should be given the like of what you were given, or that they should argue against you before your Lord." Say:

3.74. He singles out for His mercy (of favoring with Prophethood or another calling) whom He wills. God is of tremendous grace and bounty.

3.75. Among the People of the Book are some who, if you entrust them with a weight of treasure, restore it to you; and among them are some who, if you entrust them with one gold piece, do not restore it unless you keep standing over them. That is because

3.76. On the contrary (what God decrees is this): Whoever fulfills his pledge and keeps from disobedience to God in due reverence for Him and piety, surely God loves the God-revering, pious.

3.77. As to those who sell God’s covenant and their oaths for a trifling price, there will be no share for them in the Hereafter; and God will not speak to them nor look upon them (with mercy) on the Day of Resurrection, nor will He purify them (of their

3.78. And among them is a party twisting (the words of) the Book with their tongues (during their reading in order to distort its meaning), so that you may suppose it part of the Book, when it is not part of the Book; and they say it is from God’s Presenc

3.79. It is not (conceivable) that God should give a human being the Book, authority with sound, wise judgment, and Prophethood, and then he should say to people: "Be servants to me, apart from God." Rather (he would say): "Be pure, dedicated servants of

3.80. And he never commands you to take the angels and the Prophets for Lords. Would he command you to unbelief, when you have (answered his call and) become Muslims (submitted to God exclusively)?

3.81. And when God took compact with the Prophets: "That I have given you a Book and Wisdom; then there will come to you a Messenger confirming what (of the Divine Revelations) you already possess – you shall certainly believe in him and you shall certain

3.82. Then whoever after this turns away, those are the transgressors.

3.83. Do they now seek a religion other than God’s, when to Him submits whoever is in the heavens and on the earth, willingly or unwillingly, and to Him they are being returned?

3.84. Say: "We have believed in God (without associating any partners with Him), and that which has been sent down on us, and that which was sent down on Abraham, Ishmael, Isaac, Jacob and the Prophets who were raised in the tribes, and that which was giv

3.85. Whoever seeks as religion other than Islam, it will never be accepted from him, and in the Hereafter he will be among the losers.

3.86. How would God guide a people who have disbelieved after their belief, and after they have borne witness that the Messenger is true and after the clear proofs (of His Messengership and the Divine origin of the Book he has brought) have come to them?

3.87. For those – their recompense is that on them rests the curse of God, and of angels, and of humankind, all together.

3.88. Therein will they abide. Neither will their punishment be lightened, nor will they be granted any respite.

3.89. Save those who afterwards repent and mend their ways. Surely God is All-Forgiving, All-Compassionate.

3.90. But those who have disbelieved after their (profession of) belief and then have hardened in unbelief, (they have lost the capacity for believing so they can no longer return to faith, nor repent until they are held in the jaws of death, and) their r

3.91. Assuredly, those who disbelieve and die as unbelievers, no ransom even if it was as much gold as to fill the earth will be accepted from any of them. Such are those for whom is a painful punishment, and they will have no helpers (against it).

3.92. You will never be able to attain godliness and virtue until you spend of what you love (in God’s cause or to provide sustenance for the needy). Whatever you spend, God has full knowledge of it.

3.93. All (kinds of) food (that are lawful in the Law revealed to Muhammad) were lawful to the Children of Israel (in the beginning) except what Israel (i.e. Prophet Jacob) forbade for himself before the Torah was sent down. Say (to them, O Messenger): "B

3.94. So whoever fabricates falsehood in attribution to God after that (statement, above, of the truth of the matter) – such are the wrongdoers.

3.95. Say (O Messenger): "God speaks the truth." Therefore follow the way of Abraham as people of pure faith (a faith free of unbelief, of associating partners with God, and of hypocrisy). He was never of those who associate partners with God.

3.96. Behold, the first House (of Prayer) established for humankind is the one at Bakkah (Makkah), a blessed place and a (center or focus of) guidance for all peoples.

3.97. In it there are clear signs (demonstrating that it is a blessed sanctuary, chosen by God as the center of guidance), and the Station of Abraham. Whoever enters it is in security (against attack and fear). Pilgrimage to the House is a duty owed to Go

3.98. Say: "O People of the Book! Why do you conceal and disbelieve in God’s Revelations, God being witness to all that you do?"

3.99. Say: "O People of the Book! Why do you bar from God’s way those who believe, seeking to make it appear crooked, when you yourselves are witnesses (to its being the right way)? God is not unaware and unmindful of all that you do."

3.100. O you who believe! Were you to obey a party of those who were given the Book, they would turn you, after your faith, into unbelievers.

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Results 51 - 100 of 200

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41. Fussilat (Ha Mim, 54 verses) ( 54 items )
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43. Az-Zukhruf (Ornaments of Gold, 89 verses) ( 89 items )
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47. Muhammad (Muhammad, 38 verses) ( 38 items )
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49. Al-Hujuraat (The Chambers, 18 verses) ( 18 items )
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53. An-Najm (The Star, 62 verses) ( 62 items )
54. Al-Qamar (The Moon, 55 verses) ( 55 items )
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57. Al-Hadid (The Iron, 29 verses) ( 29 items )
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60. Al-Mumtahana (The Examined One, 13 verses) ( 13 items )
61. As-Saff (The Ranks, 14 verses) ( 14 items )
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63. Al-Munafiqun (The Hypocrites, 11 verses) ( 11 items )
64. At-Taghabun (The Mutual Deceit, 18 verses) ( 18 items )
65. At-Talaaq (The Divorce, 12 verses) ( 12 items )
66. At-Tahrim (The Prohibition, 12 verses) ( 12 items )
67. Al-Mulk (The Kingdom, 30 verses) ( 30 items )
68. Al-Qalam (The Pen, 52 verses) ( 52 items )
69. Al-Haqqah (The Inevitable, 52 verses) ( 52 items )
70. Al-Ma'arij (The Ways of Ascent, 44 verses) ( 44 items )
71. Nuh (Nuh, 28 verses) ( 28 items )
72. Al-Jinn (The Jinn, 28 verses) ( 28 items )
73. Al-Muzzammil (The Wrapped Up, 20 verses) ( 20 items )
74. Al-Muddathir (The Covered One, 56 verses) ( 56 items )
75. Al-Qiyamah (The Resurrection, 40 verses) ( 40 items )
76. Al-Insan (Time, 31 verses) ( 31 items )
77. Al-Mursalaat (The Sent Forth, 50 verses) ( 50 items )
78. An-Naba (The Great Event, 40 verses) ( 40 items )
79. An-Nazi'aat (The Draggers, 46 verses) ( 46 items )
80. Abasa (He Frowned, 42 verses) ( 42 items )
81. At-Takwir (The Folded Up, 29 verses) ( 29 items )
82. Al-Infitaar (The Cleaving, 19 verses) ( 19 items )
83. Al-Mutaffifin (The Deceivers in Measuring, 36 verses) ( 36 items )
84. Al-Inshiqaq (The Rending Asunder, 25 verses) ( 25 items )
85. Al-Buruj (The Celestial Stations, 22 verses) ( 22 items )
86. At-Tary'q (The Nightly Visitant, 17 verses) ( 17 items )
87. Al-A'la (The Most High, 19 verses) ( 19 items )
88. Al-Ghaashiyah (The Overwhelming Calamity, 26 verses) ( 26 items )
89. Al-Fajr (The Daybreak, 30 verses) ( 30 items )
90. Al-Balad (The City, 20 verses) ( 20 items )
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94. Ash-Sharh (The Expansion, 8 verses) ( 8 items )
95. At-Tin (The Fig, 8 verses) ( 8 items )
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101. Al-Qari'ah (The Calamity, 11 verses) ( 11 items )
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105. Al-Fil (The Elephant, 5 verses) ( 5 items )
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108. Al-Kauthar (The Abundance of Good, 3 verses) ( 3 items )
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110. An-Nasr (The Help, 3 verses) ( 3 items )
111. Al-Masad (The Flame, 5 verses) ( 5 items )
112. Al-Ikhlaas (The Unity, 4 verses) ( 4 items )
113. Al-Falaq (The Dawn, 5 verses) ( 5 items )
114. An-Naas (The People, 6 verses) ( 6 items )

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