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3. Al-'Imran (The Family of Imran, 200 verses)

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3.2. God, there is no deity but He; the All-Living, the Self-Subsisting (by Whom all subsist).

3.3. He sends down on you the Book in parts with the truth, confirming (the Divine origin of, and the truths still contained by) the Revelations prior to it; and He sent down the Torah and the Gospel

3.4. In time past, as guidance for the people; and He has sent down the Criterion to distinguish between truth and falsehood, and the knowledge, and power of judgment to put it into effect. Those who disbelieve in the Revelations of God, for them is a sev

3.5. Surely God – nothing whatever on the earth and in the heaven is hidden from Him.

3.6. It is He Who fashions you in the wombs as He wills. There is no deity but He, the All-Glorious with irresistible might, the All-Wise.

3.7. It is He Who has sent down on you this (glorious) Book, wherein are verses absolutely explicit and firm: they are the core of the Book, others being allegorical. Those in whose hearts is swerving pursue what is allegorical in it, seeking (to cause) d

3.8. (They entreat God:) "Our Lord, do not let our hearts swerve after You have guided us, and bestow upon us mercy from Your Presence. Surely You are the All-Bestowing.

3.9. "Our Lord, You it is Who will gather humankind for a Day about (the coming of) which there is no doubt. Surely God does not fail to keep the promise."

3.10. Those who disbelieve, neither their wealth nor their offspring will avail them at all against God; they are fuel for the Fire.

3.11. It is just as that which happened to the court (the court and military aristocracy) of the Pharaoh, and those before them. They denied Our Revelations, and so God seized them for their sins. God is severe in retribution.

3.12. Say (O Messenger) to those who disbelieve: "You will soon be overpowered and gathered into Hell!" – How evil a cradle it is!

3.13. There has already been a manifest sign (of the truth of God’s way) and lesson for you in the two hosts that encountered (at the Battle of Badr): one host fighting in God’s cause, and the other disbelieving, who saw with their very eyes (the host of

3.14. Made innately appealing to men are passionate love for women, children, (hoarded) treasures of gold and silver, branded horses, cattle, and plantations. Such are enjoyments of the present, worldly life; yet with God is the best of the goals to pursu

3.15. Say (to them): "Shall I inform you of what is better than those (things that you so passionately seek to obtain)? For those who keep from disobedience to God in due reverence for Him and piety there are, with their Lord, Gardens through which rivers

3.16. Those (the God-revering, pious) pray: "Our Lord, we do indeed believe, so forgive us our sins and guard us against the punishment of the Fire."

3.17. Those who are persevering (in misfortune and steadfast in fulfilling God’s commandments and in refraining from sins), and truthful (in their words and actions, and true to their covenants), and devoutly obedient, and who spend (out of what God has p

3.18. God (Himself) testifies that there surely is no deity but He, and so do the angels and those of knowledge, being firm in upholding truth and uprightness: (these all testify that) there is no deity but He, the All-Glorious with irresistible might, th

3.19. The (true) religion with God is Islam. Those who were given the Book before differed only after the knowledge (of truth) came to them because of envious rivalry and insolence among themselves. Whoever disbelieves in the Revelations of God (should kn

3.20. If they still remonstrate with you, say (to them, O Messenger): "I have submitted my whole being to God, and so have those who follow me." And ask those who were given the Book before, and the common folk who know nothing about the Book: "Have you a

3.21. Those who disbelieve in the Revelations of God, and frequently kill the Prophets (sent to them) against all right, and who kill those who advocate and try to establish equity and justice – give them the glad tidings of a painful punishment.

3.22. Those are the ones whose works have been wasted in both this world and the Hereafter, and they have no helpers (to restore their works to their benefit and save them from punishment).

3.23. Do you not consider those who were given a portion from the Book? They are called to the Book of God to judge between them, and then, (after the judgment was given,) a party of them turn away in aversion.

3.24. (They venture to do so) because they claim: "The Fire will not touch us at all, except for a certain number of days." (The false beliefs) that they used to invent have deluded them in their religion.

3.25. How then will they fare when We gather them all together for a (terrible) Day about (the coming of) which there is no doubt, and when every soul will be repaid in full for what it earned (while in the world), and none will be wronged?

3.26. Say: "O God, absolute Master of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt and honor whom You will, and abase whom You will; in Your hand is all good; surely You have full power over ev

3.27. "You make the night pass into the day and You make the day pass into the night, (and so make each grow longer or shorter); You bring forth the living out the dead, and You bring the dead out of the living, and You provide whomever You will without r

3.28. Let not the believers take the unbelievers for friends, guardians, and councilors in preference to the believers. Whoever does that is not on a way from God and has no connection with Him, unless it be to protect yourselves against them and take pre

3.29. Say (to the believers): "Whether you keep secret what is in your bosoms or reveal it, God knows it. He knows whatever is in the heavens and whatever is on the earth. God has full power over everything."

3.30. The Day when every soul will find whatever good it has done brought forward, and whatever evil it has done. It will wish that there were a far space between it and that evil. God warns you that you beware of Himself; and God is All-Pitying for the s

3.31. Say (to them, O Messenger): "If you indeed love God, then follow me, so that God will love you and forgive you your sins." God is All-Forgiving, All-Compassionate.

3.32. Say (again): "Obey God, and the Messenger." If they still turn away (then know that only the unbelievers turn away from this call, and let them know that) God does not love the unbelievers.

3.33. (They refuse belief in you and some of the Prophets because you did not appear among them, but God favors whomever He wishes with Messengership, and) God made pure Adam and Noah and the House of Abraham and the House of ‘Imran, choosing them above a

3.34. As descendants of one another, (and they were following the same way. Therefore, do not, in respect of believing in them as Prophets, make any distinction between the Prophets and do not think or speak ill of God’s preference). God is All-Hearing, A

3.35. (Remember) when the woman (from the House) of ‘Imran entreated: "My Lord, I have dedicated that which is in my womb to Your exclusive service. Accept it, then, from me. Surely You are the All-Hearing, the All-Knowing."

3.36. When she was delivered of it she said: "My Lord, I have given birth to a female." – God knew best of what she was delivered, (so she did not need to be sorry, because) the male child (she expected) could not be the same as (the) female child (whom W

3.37. (In response to her mother’s sincerity and purity of intention in dedicating the child,) her Lord accepted her with gracious favor and enabled to her a good growth (upbringing), and entrusted her to the care of Zachariah. Whenever Zachariah went in

3.38. At that point, Zachariah turned to his Lord in prayer and said: "My Lord, bestow upon me out of Your grace a good, upright offspring. Truly, You are the Hearer of prayer."

3.39. It was when he stood praying in the Sanctuary after some time that the angels called to him: "God gives you the glad tidings of John to confirm a Word from God, and as one lordly, perfectly chaste, a Prophet, among the righteous."

3.40. "Lord," said he (Zachariah), "How shall I have a son when old age has overtaken me, and my wife is barren?" "Just so," he (the angel) said: "God does whatever He wills."

3.41. "Lord," he (Zachariah) entreated, "appoint a sign for me." "Your sign," He said, "is that you will not be able to speak to people for three days except by gesture. And (meanwhile) remember and mention your Lord much and glorify Him in the afternoon

3.42. And (in due time came the moment) when the angels said: "Mary, God has chosen you and made you pure, and exalted you above all the women in the world.

3.43. "Mary, be devoutly obedient to your Lord, prostrate and bow (in the Prayer and devotion to Him) with those who bow!"

3.44. (O Messenger:) that is of the tidings of the things of the unseen (the things that took place in the past and have remained hidden from people with all their truth), which We reveal to you, for you were not present with them when they drew lots with

3.45. And (remember) when the angels said: "Mary, God gives you the glad tidings of a Word from Him, to be called the Messiah, Jesus son of Mary; highly honored in the world and the Hereafter, and one of those near-stationed to God.

3.46. "He will speak to people in the cradle and in manhood, and he is of the righteous."

3.47. "Lord," said Mary, "how shall I have a son seeing no mortal has ever touched me?" "That is how it is," he (the Spirit who appeared before her) said, "God creates whatever He wills; when He decrees a thing, He does but say to it ‘Be!’ and it is.

3.48. "And He will teach him the Book and the Wisdom – and the Torah and the Gospel,

3.49. "(And He will make him) a Messenger to the Children of Israel (saying to them, by way of explaining his mission): ‘Assuredly, I have come to you with a clear proof from your Lord: I fashion for you out of clay something in the shape of a bird, then

3.50. ‘And confirming (the truth contained in) the Torah that was revealed before me, and to make lawful for you certain things that had been forbidden to you. Be sure that I have come to you with a clear proof (demonstrating that I am a Messenger of God)

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