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2. Al-Baqarah (The Cow, 286 verses)
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2.1. Alif. Lam. Mim. 12
2.2. This is the (most honored, matchless) Book: there is no doubt about it (its Divine authorship and that it is a collection of pure truths throughout). A guidance for the God-revering, pious who keep their duty to God. 20
2.3. Those who believe in the Unseen; establish the Prayer in conformity with its conditions, and out of what We have provided for them (of wealth, knowledge, power, etc.,) they spend (to provide sustenance for the needy and in God’s cause, purely for the 15
2.4. And those who believe in what is sent down to you, and what was sent down before you (such as the Torah, Gospel and Psalms, and the Scrolls of Abraham); and in the Hereafter they have certainty of faith. 16
2.5. Those (illustrious ones) stand on true guidance (originating in the Qur’an) from their Lord; and they are those who are the prosperous. 11
2.6. (Despite the commitment and energy you show in striving to help people to believe,) those who willfully persist in unbelief: it is alike to them whether you warn them or do not warn them; (although it is your mission to warn them and you do it withou 21
2.7. God has set a seal upon their hearts and on their hearing, and on their eyes is a covering. For them is a mighty punishment (in the Hereafter). 13
2.8. Among people are some who say, "We believe in God and in the Last Day", although they are not believers. 16
2.9. They would trick God and those who believe, and they trick only their own selves (of which they are enamored), but they do not perceive. 17
2.10. In the very center of their hearts is a sickness (that dries up the source of their spiritual life, extinguishes their power of understanding and corrupts their character), and (because of their moral corruption and the tricks they deploy out of env 11
2.11. (Because of the disorder they intend to provoke with their lies), whenever they are told (as part of the duty enjoined upon the believers to promote good and forbid evil), "Do not cause disorder and corruption on earth," they say: "Why! We indeed ar 18
2.12. Beware, they themselves are those who cause disorder and corruption but they are unaware (of what they do and ignorant of what setting things right is and what causing disorder is). 11
2.13. Again, whenever they are told (as a duty of calling to faith), "Believe as the people believe," (in a way to demonstrate their self-pride and disparagement of the people) they say: "Shall we believe as the fools believe!?" Beware, they themselves ar 17
2.14. When they meet those who believe, they declare (hypocritically), "We believe;" but when they are alone in secret with their (apparently human) satans (to whom they hasten in need to renew their unbelief and their pledge to them for fear of losing th 14
2.15. (Since what they do only means demanding straying and ridicule,) God returns their mockery, leaving them to wander blindly on in their rebellion. 18
2.16. Such are the ones who have bought straying in exchange for guidance, but their trade has brought no profit, and they have no way out to escape it. 12
2.17. They are like him who (while traveling with company in the desert, halted for the night and) kindled a fire (for light and warmth and protection). However, when the fire had just lit all around him (and the company had become comfortable but were no 17
2.18. They are utterly deaf, dumb, and blind; they can no longer recover. 18
2.19. Or like (those caught in) a rainstorm from the sky, accompanied by veils of darkness, thunderclaps and flashes of lightning. (Terrified by the thunder, and as if they might thereby evade a possible stroke of lightning), they press their fingers into 18
2.20. The lightning almost snatches away their sight. Whenever it gives them light, they take a few steps in it, and when the darkness covers them, they stand still. Had God so willed, indeed He would have taken away their hearing and sight. Surely God ha 16
2.21. Now O humankind! Worship your Lord Who has created you as well as those before you (and brought you up in your human nature and identity), so that you may attain reverent piety toward Him and His protection (against any kind of straying and its cons 20
2.22. And Who has made the earth a bed (comfortable, couch-like floor) for you, and the sky a canopy. He sends down from the sky water, with which He brings forth fruits for your provision. So do not set up rivals to God (as deities, lords and objects of 12
2.23. If you are in doubt about the Divine authorship of what We have been sending down on Our servant (Muhammad) (and claim that it is the work of a human being like Muhammad who is illiterate), then produce just a surah like it and call for help to all 17
2.24. If you fail to do that – and you will most certainly fail – then guard yourselves against the Fire whose fuel is human beings and stones (that you have shaped into idols to adore), prepared for the unbelievers. 15
2.25. Give glad tidings to those who believe and do good, righteous deeds: for them are Gardens through which rivers flow. Every time they are provided with fruits (of different color, shape, taste, and fragrance and that are constantly renewed) therefrom 18
2.26. God does not disdain to strike any parable – (that of) something like a gnat or something greater or lower than it. Those who have already believed know that it is the truth from their Lord. As to those whose unbelief has long been established in th 22
2.27. (Those) who break God’s covenant after its solemn binding, and sever the bonds God commanded to be joined, and cause disorder and corruption on earth. Such are those who are the losers (in both this world and the next). 11
2.28. How can you disbelieve in God, seeing that you were dead, and He gave you life. Then He causes you to die. Then He will bring you to life again; and then you will be returned to Him. 12
2.29. It is He Who (prepared the earth for your life before He gave you life, and) created all that is in the world for you (in order to create you – the human species – and make the earth suitable for your life); then He directed (His Knowledge, Will, Po 13
2.30. Remember (when) your Lord said to the angels: "I am setting on the earth a vicegerent." The angels asked: "Will you set therein one who will cause disorder and corruption on it and shed blood, while we glorify You with Your praise (proclaim that You 19
2.31. (Having brought him into existence, God) taught Adam the names, all of them. Then (in order to clarify the supremacy of humankind and the wisdom in their being created and made vicegerent on the earth), He presented them (the things and beings, whos 16
2.32. (In acknowledgement of their imperfection, and their perception of the truth of the matter, the angels) said: "All-Glorified You are (in that You are absolutely above having any defect and doing anything meaningless, and Yours are all the attributes 11
2.33. (In order to demonstrate the superiority of humankind more clearly, God) said: "O Adam, inform them of these things and beings with their names." When he (Adam) informed them with their names, He said (to the angels), "Did I not tell you that I know 15
2.34. And (remember) when We said to the angels: "Prostrate before Adam!" They all prostrated, but Iblis did not; he refused, and grew arrogant, and displayed himself as an unbeliever. 16
2.35. "O Adam! Dwell you, and your spouse, in the Garden, and eat (of the fruits) thereof to your hearts’ content where you desire, but do not approach this tree, or you will both be among the wrongdoers. 10
2.36. But Satan (tempting them to the forbidden tree despite Our forewarning,) caused them both to deflect therefrom and brought them out of the (happy) state in which they were. And We said, "Go down, all of you, (and henceforth you will live a life,) so 18
2.37. (Aware of his lapse and in the hope of retrieving his error, rather than attempting to find excuses for it,) Adam received from his Lord words that he perceived to be inspired in him (because of his remorse, and he pleaded through them for God’s for 14
2.38. We said: "Go down, all of you, from there!" (and executed Our order). If, henceforth, a guidance (like a Book through a Messenger) comes to you from Me, and whoever follows My guidance (and turns to Me with faith and worship), they will have no fear 12
2.39. But those who disbelieve and deny Our signs (the verses of the revealed Book of guidance as well as the signs in both their inner world and the outer world establishing My Existence and Unity and other pillars of faith), they will be the companions 23
2.40. O Children of Israel! Remember My favor that I bestowed upon you, and fulfill My covenant (which I made with you through your Prophets), so that I fulfill your covenant, and of Me alone be in awe and fear (in awareness of My Power and of your being 15
2.41. Believe in that which I have sent down (the Qur’an), confirming what (of the truth) you already possess, and do not be the first to disbelieve in it. And (you scribes, fearful of losing your status and the worldly benefit accruing from it) do not se 12
2.42. Do not confound the truth by mixing it with falsehood, and do not conceal the truth while you know (the meaning and outcome of what you do, and that what you strive to hide is true, and that Muhammad is the Messenger of God, whose coming you have be 14
2.43. Establish the Prayer, and pay the Prescribed Purifying Alms (the Zakah); and bow (in the Prayer, not by forming a different community or congregation, but) together with those who bow (the Muslims). 12
2.44. Do you enjoin upon people godliness and virtue but forget your own selves, (even) while you recite the Book (and see therein the orders, prohibitions, exhortations and warnings)? Will you not understand and come to your senses? 15
2.45. Seek help through patience (and fasting, which requires and enables great patience), and through the Prayer. Indeed the Prayer is burdensome, but not for those humbled by their reverence of God: 16
2.46. Those who feel as if always in the Presence of their Lord, having met with Him; and are certain of following the way to return to Him. 18
2.47. O Children of Israel! Remember My favor that I bestowed upon you, and that I once exalted you above all peoples; 15
2.48. And be fearful of and strive to be guarded against a day when (everybody will be seeking a means to save himself, and when) no soul will pay on behalf of another, nor will any intercession (of the sort common in the world but which does not meet wit 14
2.49. And (remember) that We saved you from the clan (the court and military aristocracy) of the Pharaoh, afflicting you with the most evil suffering (by enslaving you to such laborious tasks as construction, transportation and farming ), slaughtering you 14
2.50. And remember when (after years of struggle to escape Egypt, you had just reached the sea with the army of the Pharaoh in close pursuit and) We parted the sea for you and saved you, and (as sheer grace from Us, which you had no part in) caused the fa 11
 
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